Monday, August 31, 2026

 Hello,

Is grace easy?
Some people have told me, after hearing me, that in preaching grace I make Christianity too easy. That is their comment when I say what I read the Bible to be saying, and that is that my relationship to God, and likewise yours, is founded on and continues to be built on God’s unconditional love for you and me. Ephesians 2:8,9 puts it this way, “8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9 not the result of works, so that no one may boast.” 1 John 3:1 says it this was, “See what love the Father has given us that we should be called children of God, and that is what we are.”
“You mean,” they tell me, “that a person can say or do anything and still consider themselves to be fully embraced by God’s child-claiming love?”
And when I say, “Yes,” they say that’s too easy and it cheapens the cost of Jesus’s suffering and death.
“I don’t think so,” is my response, “and as a matter of fact I think to live entirely trusting in the grace of God is a very hard thing to do.” I think it is a very hard to entirely entrust oneself into the care and judgment of another. Consider the angst that comes with trusting a doctor when you are facing a life-threatening illness…especially when the doctor’s treatment doesn’t seem to be doing much to the illness. We are told to get a second opinion…or a third or a fourth, or we take things into our own hands by grabbing onto something that proposes a miracle cure. Consider the research that someone who is accused of a serious crime puts into in hiring an attorney, and then when one is in trial to keep their mouth shut and let the attorney speak. Or consider the hesitancy of jumping out of a 10th story window with the promise of a person below, “I will catch you.”
If it is that hard to completely entrust oneself to another in worldly matters, it seems to me that to do so in eternal matters is infinitely harder. I have found this to be true over and over again as I have presided over funerals. People have come up to me and said, “I know that my mom is in heaven because she was such a good Christian person.” Or they have said of one whose life was not so faithfully adorned, “I know that down deep my dad believed.” Although it may be true that there are things about you and me that God smiles upon, it is hard to lay those aside as still not making us worthy of God’s love more than others, or even at all. It is hard to completely let go of our hold, even our hold on our goodness, when it comes to one’s relationship with God. It is not easy. It is hard!
And to those who say that to proclaim that those whose lives show little to no semblance of God’s love are still children of God cheapens the cost of Jesus’ suffering and death, it seems to me that to have to add anything to Jesus’ suffering and death to enable God’s love for someone actually cheapens what Jesus went through. Anyone who washes clothes would say the same thing if you had to run a load through a second time with an additional ingredient to get them clean. Dr. Mark Hoffman, of United Seminary says it with this clarity, “Grace but….isn’t grace.”
All of this is to say that the reason that the Bungee Cord is always a message of God’s grace, of God’s unconditional love and welcome, is that I think it is hard to trust in God’s grace. But in the end, to do otherwise is deadly, as deadly as saying to a person to whom you have offered a glass of water, “Don’t worry. This glace was full of arsenic but I got it pretty clean.” The “arsenic” in our lives eats away at our relationship to God and others. It is the smallest spiritual cancer cell just waiting to explode.
It is clear to me, as it was to St. Paul in the 8th chapter of Romans, that Jesus wants us to know that he is all we need to be held in the embrace of God, and as Ephesians 2:10 says that through Jesus we have been transformed into children of God who have the “genes” to do God’s work. I hope that in every Bungee Cord you read you are reminded of and reassured of what God, by his grace, has done for you. God has made you one who God will eternally call his child, and one who has been made to bring God’s matchless love to the world.
Child of God….have a great week!
God’s grace and peace, (ggap)
Pastor Jerry Nuernberger
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Tuesday, August 25, 2026

 The Bungee Cord

Hello,
Kate and I are on our way back home after spending two weeks in the Northwest. Apparently and unusually, every day was a sunny and warm day, and so we got to see the best of the “Evergreen State”. However, there was something that we did not get to see over these weeks, the news.
Although we had a TV to turn on, we never did. The world went by without us….or at least without us knowing it did. Actually, it has been nice. No word wrestling from Washington, D.C.. No earth rumbling from crimes. No meaningless distractions from athletic venues. No saber rattling from muscle pumping countries. No forecasts of weather that are rarely right. None if it for two weeks, and it has been nice.
That is not to say that I think it is good for a person to climb into a hole and hide from the world in which we live. It is important to take a productive place in this spinning circus in which we live: to silence the cries of babies whose hunger cannot be satisfied, to give a lift to those who have been kicked to the gutter, to throw a pebble of love into the lake of society and watch the waves it makes travel in every direction. “Out of sight, out of mind,” only adds to the pain and misery of the world when it is the mantra of one’s life. Nevertheless, swimming in the rough seas of life can be wearisome. Our legs can become so tired that they just flop through the churning waters. Our arms can become so weak that they just splash and we just motionlessly flutter. We need times to refresh and revitalize.
It may not be two weeks, but refreshment and revitalization are two of the main things that God gives us when we “remember the Sabbath to keep it holy.” I heard Prof. Jim Nestingen give the Biblical understanding of “to keep it holy,” and he said it means that holiness is when something does what God intended it to do. That is holiness. When we remember the sabbath by gathering together in worship to hear God’s word and share in his supper, the Sabbath gives us the strength and courage that we need to get back into the fray of life. A time of respite from the world’s news. That is what God intended it to do.
Instead of being bombarded by the news of the world, when we gather in God’s house we hear God’s news, good news. That is what the word “gospel” literally means. Euangelion (Greek, the language the New Testament is written in) which is translated as “Gospel” is good (eu) message (angelion). The “sanctuary”, the place where we worship, is a place where peace is fostered. The stained-glass windows tell the story of God’s never yielding love and keep the world’s screeching brokenness out. The food from the table and the fellowship amongst the pews fill our souls with resiliency and grace. The music restores our heartbeat to beat with God’s heart. And the word that comes from Scripture and the pulpit are the hands of the potter restoring his works.
The repeated practice of weekly worship is God’s gift to us. It may not always be thrilling. It may not always be earthmoving. It may not always be exhilarating. But it will always be a time where the news of the world is silenced by God’s good news…news of hope, news of forgiveness, news of compassion, news of joy, news of victory…..news of Jesus! And like the two weeks silence of the world’s news that Kate and I have experienced, the hour of silence of the world’s chaotic news ….. will be nice!
Have a great week.
God’s grace and peace, (ggap)
Pastor Jerry Nuernberger
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Tuesday, August 11, 2026

 The Bungee Cord

Hello,
I have been attending my current church for about four years now, and for as long as I have been going there, the same thing has been posted on the sign in front of the entrance and facing the wall. Along with the church’s name and the time of worship, is this question, “How do you reflect God’s glory?”
Recently, I suggested to the church council that the sign be changed. I suggested that instead of asking the question, “How do you reflect God’s glory?”, the sign would say, “God’s grace awaits you here.” I made that suggestion because I believe that going to church and even the life of faith is primarily about the measure of God’s love for us, and not the measure of our success in reflecting that love.
I say that because the people with whom Jesus found himself most often butting heads were the ones whose focus was on people’s lives, the scribes and the pharisees. They focused their teaching on rules to live by and rules to worship by….things like, delineating how many steps you could take on the Sabbath and still keep it holy and eliminating from worship people who were “unclean”. Although they never said it quite this way, if they were to have put a sign in front of their places of worship, that sign would appropriately ask, “How do you reflect God’s glory?”
But when one reads the Gospels, Jesus never says to those he encounters, “How do you reflect God’s glory?” Instead, he said to a taxpayer named Zacchaeus whose reflection of God’s glory was mired with greed and theft, “I am coming to your house today.” He said to a leper who everyone shunned because of his frightening image , “Go and show yourself to the priest,” and having said that the leper was healed. He said to a paralyzed man who everyone measured as worthless, “Take up your pallet and walk, “ and that is exactly what the man was able to do. He said to a man dying on a cross, “Today, you will be with me in paradise.” Jesus did not evaluate how well people were reflecting God’s glory, he, by the power of God’s grace, made them a reflection of God’s glory.
To me, to be asked by a sign at the door of the church, “How do you reflect God’s glory?” seems to invite only those who have done it well, and telling those whose reflection is marred that they need to go and work on their reflection and come back when their lives provide a more vivid response. That is why I suggested the sign change. After all, no one reflects God’s glory with significant accuracy….God knows that…and that is why God sent Jesus, to wipe the dirt and grime off of our lives and make us people of brighter hope, of clearer compassion, of blinding love, and exploding joy.
If you don’t see these things in you when you look in the mirror, and if others are unable to make these things out in you when they look at you….there’s a place for that to change: at church. Inside the doors of the church, God awaits you with his grace to transform you and your life into a pure reflection of his pure grace. God encounters us with his word, which like a cloth dusts us of our sins. God splashes the waters of Baptism on us which cleans deep below the surface, all the way to our hearts. God invites us to his table and personally shines up every cell of our bodies. God polishes us up when we rub shoulders with the fellow forgiven. Church is all about encountering God in the fullness of his grace and then going back out into the world radiating it.
Please receive this Bungee Cord as an invitation from a pastor standing outside the church, welcoming people in, standing in front of a sign that says, “God’s grace awaits you here.”
Have a great week.
God’s grace and peace, (ggap)
Pastor Jerry Nuernberger
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Wednesday, August 5, 2026

 The Bungee Cord

Hello,
When I was a pastor in Sioux Falls, South Dakota, I and three other pastors went to visit our Lutheran brothers and sisters in Cameroon. It was a life changing experience. The purpose of our visit was simply to spend time with them and learn from them. So, for three weeks we wound our way across Cameroon and discovered the wonder of the grace that was showered upon us.
We were led by the Lutheran Bishop of Cameroon, and driven around by his driver, Philip, as I recall. Sometimes we were joined by other Cameroonian pastors, making our travelling group to be as much as ten people. We travelled in a SUV. Three in the front, three in the back and four in the rear section sitting on benches that faced each other. (The Bishop was always in the back or rear sections, because, as he told us, it would be disgraceful of him to make his guests ride in less prominent seats.). Often times roads were washed out, bridges impassible, stopped by military demanding “tolls”, and although we were warned of the possibility of bandits, thankfully that never occurred. Due to all these things, arrival time at our destinations in the bush were always unknown, but in every town that we visited, a delegation of people would take their stand at the edge of town and wait for us to come. And when we arrived, they would let the rest of the village know, and the villagers would line the road singing us in.
I learned a lot from my brothers and sisters in Christ in Cameroon, and one of the most important things I learned was a lesson about time. They were not ruled by time; they made time fit their lives. Being gracious in their welcome was far more important than time. Gathering together in worship that would last hours, was far more important than time. Dancing around a fire into the night was far more important than time. Mourning the death of a loved one together, which often was a week, was more important than time. They had a saying, “You Americans have all the watches. We have all the time.”
Given their understanding of time, their appreciation of our visit…that we would come and spend time with them…was overwhelming. They lavished us with food far better than they ate. Sometimes they gave up their homes for us to stay in. One time I was housed with a family that gave me the main bedroom to sleep in while the parents slept on the floor in another room. The time that we spent with them was like a pearl of great value, so valuable that they would treasure it forever. These people who had very little, were rich in time, and they lavishly shared their time with us.
I left Cameroon with a deep appreciation of the people whose lives were far different than mine, and a deeper appreciation of the gift of time. I left with new amazement that the one who has all the time in the universe, decided to spend time with us, the people of this small blue planet. In Jesus, God lavished upon us a gift for all of us to treasure every day of our lives, God’s time. This gift reveals just how important we are to God. So important are we to God that God would take the time to walk where we walk, feel the things we feel, and share the joys and sorrows or our lives. It is a gift beyond amazing.
But there is a yet more amazing gift, and that is the one who holds all time in his hands and God has deigned to not let time rule your life or mine, but rather God has taken his reign over time and has taken you and me into his embrace forever! Even when time, either our earthly time or even time itself, comes to an end, God will not let time take us from him. As Jesus said, “Do not let your hearts be troubled. Believe[a] in God; believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.” (John 14)
Tweaking the saying that I learned from my Cameroonian friends, “God has all the time in the universe, and God has decided to spend that time with you!”
Have a great week.
God’s grace and peace, (ggap)
Pastor Jerry Nuernberger
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Tuesday, July 28, 2026

 The Bungee Cord

Hello,
Jesus said,45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.” (Matthew 13)a
I spent the weekend with my son, his wife and my grandson. They live in an apartment in the concrete jungle of Brooklyn. We wandered out of the jungle on Sunday and went down to the river where there are parks for kids, trees for shade, and athletic facilities. After my grandson had dug in the sand at one of the parks, climbed playground equipment in another park, and walked on logs at still another park, we decided it was time for a treat, an ice cream cone.
I sat down at one of the picnic tables while my daughter-in-law and grandson went to get the ice cream. The picnic tables were located next to a bunch of soccer fields that jutted out into the river on what must have been a man-made island. As I was sitting there, holding our spots at the table, I heard a plopping sound next to me. I looked toward the sound, and there in the water that separated the picnic area from the soccer fields was a soccer ball afloat that had not been there before. Apparently, someone had put more juice into their kick than they had thought, and they kicked the ball over the 30-foot net that surrounded the soccer fields.
My hunch was right, because in a few moments from the entry slit in the nets came three young guys, older high schoolers, searching for their ball. The water was about six feet below the dock, so I watched these three athletically fit guys stand there in helpless disappointment. Their ball was right there in front of them, bobbing in the water, but it was beyond their reach. The water was dirty and smelly, and there was no way to get out if one jumped in. So, all those three could do was watch until the ball until they decided that it was a lost cause and they went back to the soccer fields and joined up with some other guys who were kicking their ball around.
Jesus tells us that God is not like those three guys who helplessly watched. When God sees you and me bobbing around in stinky, cold, and deep water, God does not just stand there and gaze. God does the unthinkable. God jumps into the water to retrieve us. That is what God did in Jesus. Why would God do such a thing? Jesus tells us why. It is because when God looks upon us, God doesn’t see a soccer ball that has been kicked around. God sees a pearl of unmeasurable worth, and so God jumps in feet first to take ahold of each of us that he might have us as his forever.
It may be that you and I might look in the mirror and question God’s judgment of us. Surely, day after day the world around us tells us that our worth is measurable. We hear it all the time in school, at work, in relationships, in our neighborhoods. Over and over again, we are told that we are not worth jumping in for….and some are not even worth the time to watch bob up and down. But beauty is in the eye of the beholder, and Scripture tells us that we are the apple of God’s eye, ones who a shepherd would leave an entire flock to go find when we are lost, ones that God cannot be without. That is the kind of God that we have.
So, when you find yourself kicked so hard that tall nets won’t hold you safely in and you are bobbing around in smelly, dirty water, don’t look up to see if God is there. No, look next to you and see the splash of the one who so values you that he’s jumping in to take ahold of you….forever!
Have a great week.
God’s grace and peace, (ggap)
Pastor Jerry Nuernberger
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